Adolescent Rites of Passage

Bridging the Gap Adolescent Rites of Pass be on prevalent Purpose To inform. Specific Purpose At the stop over of my speech, my audience entrust sympathize how cultures mapping adolescent rites of loss to assist people stag the enactment from childhood to liberalhood. Central Idea Adolescent rites of theodolite suck up tag the musical rush of children into maturity around the universe of discourse, and elements of those rituals be being employ in advanced(a) American society. door mode How did you celebrate your eighteenth birth sidereal daylight? Do you recall your graduation ceremony?If youre manage most Americans, such events polarityed the significance you became an adult. It may lead been the day you walked off a lighted stage, clutching your diploma to your chest. even if you were an Arunta from Australia, it efficacy be the moment you rose off of the smoking channelize branches you were lying upon and were proclaimed an adult. Regardless of whi ch be the most personally significant, we all swallow moments in our life that we would consider rites of passagemoments that carry us across the verge between two lives.In societies around the world, corporal rites of passage engender been seen as shipway to initiate spring chicken people into adult life. In researching on this topic, I discombobulate discovered the important role rites of passage play for youth around the world, and I would want to share this with you this afternoon. Today we go forth look at the ways in which cultures throughout the world have employ rites of passage to mark the transition to maturity date for both boys and lady friends, and how elements of those rituals are being utilise today in American society. Transition)To begin, permits look at most of the different rites of passage from around the world that fork out traditional advent-of-age ceremonies in another(prenominal) cultures that are the basis for new American rituals. BODY I. R ites of course in Cultures pubescence is often a signal in most cultures that a boy or girl is ready to become an adult.A. The Navajo of the American Southwest celebrate this milest one and only(a) with the visual sense quest. 1. The ritual begins when a fifteen to sixteen-year- gray-haired boy is taken into a childbed lodge, where he will be purified in both body and soul earlier he begins his quest. . During the period before he leaves he will also be advised by a treat man regarding his coming quest. 3. Finally, he ventures into the wild or desert on his own, moderation until he receives a mint that will determine his new name and the counselor of his life. 4. When he receives his vision, the community welcomes him back as a man (Transition)Like their male counterparts in the Navajo, females also have special coming of age rituals. B. The Okrika of Nigeria celebrate coming of age with the Iria ceremony for seventeen-year-old girls. 1.The highlight of this ritual is when the girls repose the Fattening Room. 2. Only leaving to expedition to the river, the girls stay in the rooms to ingest the weight that the tribe considers attractive. Girls are labored to eat large quantities of food. 3. Female friends and family enlighten the girls how a woman should act. 4. When a girl leaves the Fattening Room, she is considered a woman. (Transition)These examples of the rites of passage for Navajo males and Okrika females show us how different cultures mark the transition from childhood to adult status in the community.Now lets look at the increasing popularity of traditional rites of passage in the linked States. II. Increase in Rites of passing play in United States The United States is an heathen melting pot of cultures and traditions. A. Yet our innovation prevents us from having a single meet, everyday to all, that celebrates our entrance into the adult community. 1. Some ceremonies are religion specific, such as Judaic Bar and Bat Mitzvahs or Christian baptisms and confirmations. 2. Many children, without religious or pagan heritage, have no sort of intelligence outside of high school graduationsif they accept to graduate.Yet Cassandra Delaney writes about graduates, They often are not equipped with the necessary components of a durable adult personality such as a well-reasoned moral code, a reliance or world review which sustains them during crisis, and by chance most importantly, a positive and glutinous self image. B. With this problem in mind, umteen Americans are turning to tribal traditions like the ones described earlier to help their children have a positive rite of passage. 1. The black community is turning back to its pagan roots to aid social ills among young males. a.The MAAT program causes to instruct at-risk African-American males on social behavior through sessions with previous(a) mentors that incorporate African tribal tradition. b. Program sessions begin by prayer and an oblation of a dr ink to the ancestors. c. At the end of the program, writes Aminifu Harvey and Julia Rauch of health and Social Work magazine, the boys mark their passage to manhood by self-aggrandising themselves another African name, based on their personality, at the final retreat. d. In this way, African-Americans use the rite of passage concept to unfold a positive sense of identity operator for youth. . Even in Washington State, rites of passage are growing. a. An article in the Spokane Spokesman-Review by Jeanette White tells of Stan Crow, who runs a three-week program called The feeler of sequence Journey. b. Here activities include contest hikes and vision quest style nights but in the wilderness in an attempt to promote self-reliance. c. Rites of passage like these, says psychologist Michael Gurian in the Spokesman-Review article, promote positive self-image because they force children to come apart skills to meet challenges, to reflect on goals, and to gyp leadership. . In Was hington and the entire United States, rites of passage are becoming more(prenominal) popular as a way to fulfill the spiritual and moral needs of youth while identifying them to a community. mop up In conclusion, adolescent rites of passage mark the transition to adulthood. In the United States, questions have been raised as to whether rites of passage like those used by Africans, Native Americans, or others might be useful in helping with social problems. Some programs have attempted to experiment with the positive authorization impact of rites of passage in modern American society.Though coming-of-age ceremonies do not automatically make us adults, they are the milestones of a maturing process we are all on. signify again about what you consider to be your rite of passage. Did the license, the diploma, or the keys to your dorm or apartment make you an adult? peradventure some are yet tangled in that no-mans land called adolescence. Yet it one day might be different. Your child might one day swelter in a Western-style feat lodge or eat in the Fattening Room your child might depart on a vision quest.Regardless of the method, bridging the gap between childhood and adulthood is , and will always be , one of the most universal and important milestones of military man life. BIBLIOGRAPHY Coming of Age as an Australian Aruntas. Michigan Judaic Online Education. 1999. Jewish coalition of Metropolitan Detroit. 9 October 2000 . Coming of Age in the Navajo Nation. Michigan Jewish Online Education. 1999. Jewish Federation of Metropolitan Detroit. 9 October 2000 . Delaney, Cassandra Halleh. Rites of Passage in Adolescence. Adolescence 30 (Winter 1995) 891. Elan, Jessica. A cross-cultural Comparison of Puberty Rites and Ceremonies for Females. The Oxford Review. 5 may 1998. Oxford College of Emory University. 8 Oct. 2000 . Harvey, Aminifu R. and Julia B. Rauch. A comprehensive Afrocentric rites of passage program for black male adolescents. Health and So cial Work 22. 1 (Feb. 1997) 30-37. White, Jeanette. besides few of todays children experience traditional rites of passage, experts say. Spokesman-Review 4 July 2000 A1. &8212&8212&8212&8212&8212&8212&8212 Emphasize faulting Put on First optical Pause Use Visual 2 Pause Gesture 1,2,3 Gesture 1,2,3 gradual